BNT332-Midterm-Exam

Paul was not burdened for his people to be saved.

Israel had matchless privileges, but chose to forsake them and walk in spiritual light.

The Law is the display of God’s moral perfection.

The Hebrew word “beriyth” signifies the disposition or arrangement assumed by the one supreme purpose of grace.

God selected Ishmael rather than Isaac.

God’s sincere purpose is not to have mercy on everyone.

Gentile Believers are warned that they face the same possibility of being cut off from Salvation as the Jews.

Every man is alike in natural endowment.

The infinite Father is not disposed to save all men.

Election is meritless.

God’s mercy in election is neither gratuitous nor inclusive

Pharaoh received God’s appropriate judgment.

Faith and penitence always work, but not unbelief and disbelief.

Pharaoh was intoxicated with his own high sufficiency, which swept him into destruction.

Man’s place is to judge God.

The prerogative of the literal potter is absolute.

God’s power over the human clay is utterly conditional.

God permits men to go on in their sin to ultimate destruction.

Those who oppose capital punishment speak only of what it is expedient for the government to do.

Without Christ’s own teaching, the atonement is inexplicable.

A man establishing his own righteousness is like forging a key to unlock the grave.

God pronounces our sins as filthy rags.

The end of all law is the production of the most perfect results.

Seeing is spiritually believing.

The Word of God in the heart and in the mouth is cowardice.

We have but to trust and we possess.

The resurrection of Christ is not linked with a total Christology.

A compact sentence is a little Bible, a miniature body of divinity.

Saving faith has no confession to make.

The earliest creed of the New Testament Church was “Jesus is Savior.”

The Greek word for “Lord” is:

Most of the promises of God in Christ Jesus are “yea” and “amen.”

Israel’s rejection by God is final.

That every Jew is not cut off is proven from Elijah’s experience.

Man is not the object of grace.

Grace can be confounded with an inferior or incongruous principle.

A succession of works forms a habit, a variety of habits mold a character.

History records the accuracy of the prophecy given in Psalms 69.

Israel’s fall will result in a beneficial humiliation of the nation.

The inclusion of the Gentiles makes possible a universal Church.

Israel’s restoration will result in universal resurrection.

“Unbelief” ripening into apostasy caused Israel to be carried away into Babylon.

There is no probationary status of Gentile Salvation.

If God did not spare Israel, neither will He spare any particular fellowship or church.

God always shows favoritism.

Israel’s future restoration can be fulfilled before Israel occupies the place among the nations predicted in the Old Testament.

The words “God’s gifts and His call” refer to the privileges of Israel mentioned in Romans 9:4-5 and 11:26.

The depths of God’s wisdom and knowledge are fathomable.

Philo compared the great God to a planet.

If the creatures of earth were multiplied, God would be more.