BTH343-quiz-2

God’s law is arbitrary.

God was not cognizant of the fact that man would not, and indeed could not, keep His Law.

God’s purpose in giving the Law did not include an intensifying of man’s knowledge of sin.

The words used to describe sin in the Bible do not include “diminishing what should have been in full measure.”

Sin is not a specific type of evil.

Sin is a principle or nature that inhabits the sinner.

The difference between sin and sins is that sin refers to the sin nature, while sins refers to the expressions of that nature of sin.

When men study criminals with a desire of reclaiming them, they concentrate more on the crime itself than the cause.

The idea of sins of ignorance is not expressed in the New Testament.

One sin and one only makes a man a sinner.

To “impute” means to attribute or reckon something to a person.

Three examples of imputation in Scriptures are Adam’s sin imputed to the human race, our sin imputed to Christ when He died for us, and Christ’s righteousness imputed to us believers by faith.

“Sinned” is the same as “became sinful.”

From this principle of paying tithes to Melchizedek, we see that the whole human race was in Adam, their natural head.

The Law given to Moses was the second written statement of what God required of man.

Adam was the figure “of Him that was to come.”

A thing that is true of every person when they are born is that the man possesses no holy affection toward God.

Every sinner is partially destitute of that love to God which is the fundamental requirement of the law.

Sin cannot be described as willful rebellion against God.

Every policeman required in a nation is required because of the results of sin.

The Scriptures do not depict degrees of guilt.

There is no contrast between sins of impulse and sins of deliberation.

The human body is afflicted by man’s immorality by disease, disablements, and spiritual death.

Depravity and guilt rests upon mankind now, as well as the penalty in its fullness.

There is a vast difference between chastisement and punishment.

The total and irreversible penalty of sin is threefold in nature.

Death is the separation of the soul from the body and the cessation of the personality.

Eternal life will be restored to the born again ones at the time of salvation.

Spiritual death is the separation of the soul from God.