BNT422-Final-Exam

1 Timothy is a reference manual for leadership.

This Epistle is a Pastoral Epistle because of the words shepherd, pastor, and flock being used so many times.

Timothy was the overseer of Ephesus.

Public prayer is not a part of public worship.

Overseer is “episkopos” in the Greek.

“Episkopos” and “presbuteros” are not synonymous.

Timothy was a native of Ephesus.

Timothy worked with Paul about 10 years.

After his first Roman imprisonment, Paul went to Spain.

Ephesus was never troubled with problems like Corinth.

The church at Ephesus was about 7 years old when Paul wrote 1st Timothy

Paul needed to urge Timothy to stay on at Ephesus.

In addressing women in 1st Timothy, Paul wrote about:

The Greek word “doulos” is the word translated as deacon.

Deacons were assistants to the overseers.

Pastoral responsibility to keep the Gospel pure is not addressed in 1st Timothy.

Paul wrote to Timothy that there was no other Gospel.

The 4 fingerprints of the visible church are:

Paul’s reference to endless genealogies is a warning about false teaching that the Church is just a continuation of Judaism.

In 1st Timothy, Paul addressed the teaching of making the Old Testament a mythology.

Man has always measured up to the Law and kept it.

Endurance in pastoral history is not a part of II Timothy.

2 Timothy is a combat manual for use in spiritual warfare.

A soldier entangles himself with the affairs of life.

Place in correct order:

Paul told Timothy to labor patiently as a teacher.

1 Timothy is Paul’s next to last letter.

Timothy was named as co-sender to 5 of Paul’s letters.

Nero began the persecution of Christians in A.D. 64.

Paul was not deserted by other believers during his second imprisonment.

Idle discussions will not be a factor in the rise of apostasy according to Paul.

It is not important for the Word to be committed to reliable men.

The clearest statement about divine inspiration and purpose of Scripture is in 2 Timothy.

Demas and Luke were with Paul in the 2nd imprisonment.

The Deity and work of Christ are not expressed in Titus.

Titus was written while Paul was in prison.

Paul told Titus to teach sound doctrine but not to silence false teachers.

There are 3 doctrinal statements in Titus.

Paul’s letter to Titus closes with 3 instructions, a greeting, and a benediction.

Paul wrote the letter to Titus after he traveled to Macedonia.

Dalmatia is modern day Hungary.

Titus was never in Crete.

Paul did not trust Titus very much.

Part of the message of the church should be that we are subject to the powers that be.

John Wesley tried to straighten out the King of England.

Man can be in bonds, yet feels no bondage.

In Church organization, the officer’s character must be considered.

Paul urged Titus to counsel the aged, youth, and slaves to express in life correct doctrine.

We can live on strong feelings.

The grace of God has 3 time zones.

God is trying to reform the world.

Philemon is a beautiful portrayal of the believer’s forgiveness in Christ.

Onesimus name means “useless.”

Paul offered himself as a surety for Onesimus’ debt.

Philemon is the shortest Epistle of Paul’s writings.

Paul urged the receiving of Onesimus as a “beloved brother”.

We are all like Onesimus.

A slave has sub-human status.

Apphia and Archipus were tent makers.

Philemon was a fellow prisoner with Paul.

Demas was a Thessalonican.

Paul was not tactful with Philemon.

Paul demanded the abolition of slavery in Philemon.

There were 21,000 slaves in Athens in 300 B.C.

Paul understood human nature.