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Abraham, the father of the Jews was not justified by faith.
David proved personal worth is connected with justification.
Circumcision, a sign of the entire Mosaic system, is a prerequisite for the blessing of justification.
Christ’s heirship of the world is dependent upon the faithfulness of God.
Faith and law are mutually agreeable principles.
Abraham’s faith functioned because he believed in supernatural power.
Abraham’s faith had nothing to do with the supernatural power of God in Isaac being born.
Abraham wavered in unbelief over the deadness of Sarah’s womb.
Faith that God could and would raise Isaac from the dead is the same kind of faith that we use today.
The resulting effects of the argument of chapter 4 are begun in 5:1.
Peace for the Believer comes through justification.
Patience works proof.
The resurrection gives no assurance of Salvation
Some men might give their life for a good man.
Sin is not universal in scope.
Life does not reign in us, but we reign in life.
Sanctification causes us to be renewed in the whole man after the image of God.
Sanctification is a once for all fact.
Match the phrase with the condition:
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To do with the penalty of sin
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Has to do with the law
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Affects the Believer's state before God
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Is objective
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Is subjective
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Being what God has done for the Believer
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A once for all fact of God
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A continuous function of God
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Has to do with the power of sin
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Has to do with the life
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Affects the Believer's standing before God
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Being what God is doing in the Believer
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Cause of which sanctification is the effect
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Becomes the evidence of saving faith
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Justified man is vitally linked to Christ.
Christ death was His alone.
The identity of a Believer is a passive relationship.
Believer’s are charged to dethrone sin.
Man’s servant-hood is volitional.
Service to sin results in death spiritually, eternally, and physically.
Freedom from sin is a deliverance from guilt but not the power of sin.
Serving sin pays wages.
Law has no jurisdiction over man.
Marriage laws duration is until death.
A Believer’s death at the Cross is bound to the Law.
Under the Law, we bring forth fruit unto death.
We have been released from the Law because we died with Christ.
The Believer’s birthright is the spiritual turmoil that comes from trusting in the Lord.
Paul considered himself blameless regarding the law before his regeneration.
The law manifests the character of God.
The old nature of the unregenerate man is under no control of sin.
Paul deals with the total ministry of the Holy Spirit in detail.
The inadequacy of the Law is solved by the adequacy of the Lawgiver.
Christ met the Law’s demand for the sinner.
The mind Set on the flesh is hostile toward man.
Children are heirs.
Suffering is not linked to being in Christ.
Suffering can be compared to the glory ahead of the Believer.
Groaning within us is a sign of an outward intense desire.
Holy Spirit prays for us in inexpressible longings.
Some detail of our lives is in the purpose of God.
The word “called”, Romans 8:29, is to be internally, effectually, savingly called.
Predestination is the purpose of election.
In 2-4 paragraphs on a separate sheet of paper, give your opinion to the following question: What is the goal of God that can be found in Romans Chapter 8, Verses 28-30? Your answer should not exceed 1 page.
This response will be awarded full points automatically, but it can be reviewed and adjusted after submission.
