BPA-360-quiz-1

In Eph. 2:2,3 Paul tells us that men are the children of disobedience, and were by nature children of disobedience, and were by nature children of_____

Men are the master of their fate.

The strong man must first be loosed.

You must not attempt to mend the old garment with the patch of moral reformation.

The social gospel tickles the ears of the regenerated man.

Unregenerate man is offended by true word of God.

The new convert learn to appropriate the deeper aspects of Christ’s death and resurrection.

Man has the ability to over come this weakness.

One of the distinct characteristics Pauline theology was that the complete revelation of God grace was revealed before the accomplishment of Christ’s passion.

Which is not one of the unveiled doctrines of Paul?

Paul added to the ethical provision of the new covenant as revealed first by Peter.

The law still holds legal sway over a man.

The basis for all obedience is working.

Hebrews deals with the conscience.

Ethically the conscience could be our moral barometer.

The Christian is exhorted to duty in order to be accepted of God.

Saving faith contains a potential of legalism.

Genuine faith produces a desire for liberty.

We have been chosen unto salvation through belief of the truth and good works.

Anytime you ask a question if a thing is right or wrong, you are in the field of ethics.

In relation to values, if we say that a thing is “good,” it is depending upon the circumstance.

Christian ethics appeal entirely to the reason in man.

Christian ethics has its source in the scriptures.

Ethics looks for the basis for judging a thing right or wrong.

Christian ethics has nothing in common with general ethics.

General ethics considers the authority of the Word of God.

Christian ethics seeks to determine the nature and purpose of the will of God for human action.

Christian ethics stops at right or wrong, good or bad.

Deeds have invisible roots.

Christian ethics springs from the conscience.